The information in this article was received from the akashic records, most
specifically those Thoth calls the ‘Records of Thoth', along with his ever-present
overlighting. It discusses the Talika, which was an ancient name for the study
of the hierarchal stages of the soul's descent into, and journey through matter
via reincarnation. The Talika does not address all manner of soul / matter / spirit
integration and cohesion, but only the processes of those souls involved in
incarnational process.
The first stage of the sacred procedure of the Talika is activated from the
iid. You can visualize the iid as a pyramid shaped energy system that is in
and of itself an intelligence. This intelligence is composed of the consciousness
of highly evolved beings in the universe that are known to us through Biblical
interpretation as ‘Elohim'. The Elohim are the ‘worker bees' of the Creation
Universe. The Creation Universe is the matrix in which all other universes,
including our own, are given the Light mathematical codes for existence. So
the iid then, is an energy-pyramid containment field for the highly evolved
intelligence and consciousness of the universal builders, or Elohim, of the
Creation Universe.
The iid intelligence is in constant symbiotic contact with all souls in all
universes. It therefore is what you might call the command center for the evolutionary
experiential flow of all souls. This concept may be staggering to our linear
way of thinking, but we must understand that the incredible number of souls
involved means nothing to the greater realities which move within the One Consciousness.
As Thoth has told me, "Only the matter-bound must count the sheep to know
how many there are or where they pasture." The iid is at one with every
single ‘sheep'. Yet each soul is very individualistic in its incarnational passage
as it moves into realms that separate, distinguish, select and individuate all
experience. The soul must become one among many in order to find its way back
to the eternality of the One. The iid evaluates this individual process and
creates pathways into matter realities for each soul. As all souls stem from
the One, in order to move forward in cohesion with such a process as reincarnation
and not create chaos, and thus even further separation from Source, the iid
uses Light code bonding to bring souls together into units that are able to
‘fit' with other units, similar to a child's building blocks, until all souls
are ultimately linked through families. Through this giant family tree all is
still one within the greater template, with the more extreme divisions taking
place only in the final resolutions of the matter experience.
The iid is continually cognizant of the Light codes in all stages of the soul's
evolution, or what we would define as past, present and future, and it then
links that soul to its unit or grouping of souls. Souls will eventually become
part of different units as they evolve, but only when they reach levels far
beyond those available upon the Earth. In other words, souls incarnating on
this planet have been and will be in the same soul unit throughout their ‘Earth'
experience. To clarify this a bit further, there are many soul groupings present
within the Earth experience, but the souls that belong to them will remain so
during their incarnational sojourn here. There are exceptions to this rule,
but they are extremely rare and elaborate, and are not within the immediate
scope of this article.
Before continuing we must differentiate a true soul unit of the iid called
a satii, meaning ‘Light cocoon', and that of a lesser grouping of souls called
a manéka, who have collected on the inner-planes and incarnate to ‘work out'
a karmic scenario. This latter soul assembly is an expedient gathering which
is temporary in our linear way of thinking, and being of karmic circumstance
the manéka is not always perfectly aligned to the greater evolution. In one
karmic grouping several different manéka are very likely to be represented.
Now let us move further into the incarnating pattern. A non-incarnated aspect
of a soul is the magna soul. The magna itself does not enter human experience,
at least not with its entire containment field. It projects a beam or ray of
its energy down into a physical biosystem as a lesser representation of its
being. While most souls on Earth experience but one physical embodiment in a
specific time zone, there are souls which will beam into two or more embodiments
within the same linear time frame, or into parallel realities. Thus, a magna
could be reaping incarnational experience in China, North America and France,
all in the same period. This form of incarnational integration is called ambionic.
Singular incarnation in a given linear time zone is introphic. A soul may have
several introphic incarnational journeys, and then experience a series of ambionic
ones. This would be due to either a decision to adjust karmic stability with
greater rapidity, or to the soul assuming a specific type of incarnational
role for planetary transformational purposes. In the latter the soul would
be returning to ground Light mathematical codes that can aid the planet as a
whole by anchoring in more than one locale and scenario in the same time
zone. Most souls are usually inclined to be either introphic or ambionic in
their incarnational patterns rather than being able to fluidly move between
these two types of incarnational experiences. This inclination is
paragenetically (simply put, paragenetics are the genetics of the soul,
while genetics are those of the physical form) transferred from the satii of
that soul, determined by the inherent Light codes of its origin. This does
not necessarily mean that a soul inclined to the ambionic incarnational
experience will always incarnate within it, but that they will do so with
greater frequency than a soul which is not paragenetically in resonance with
that field to the same degree.
Another type of incarnational pattern is called diatronic, meaning that the
souls within this field are multi-dimensionally dispersed in their incarnating
cycles. Very few souls incarnating on Earth are involved in diatronic experience.
A soul may be both ambionically and diatronically inclined however, thus they
will tend to not only incarnate with multiplicity in one time zone, but in various
dimensions or planes of being also which are linked to that time zone. This
falls into a another complex format which we will not venture into in this article,
but can give the following information for clarity.
For each ‘point' in time, there are multiple referencing strands or links,
which connect to other realms of experience. These links are formed when that
point in time contains information that is related or relevant to the ‘other'
dimension. This sets up matrices which hold other viable states for souls to
experience incarnationally. As an example, let us follow the incarnational pattern
of magna soul ‘A'. It beams into two separate life presences within the same
time zone as embodiments ‘1' and ‘2'. But it also moves diatronically into five
alternate realities which link to that same time zone. In these alternate realities,
this soul is living on Earth in various parallel embodiments. Yet these ‘Earth'
sojourns are not in the same dimension of reality as embodiment 1 and 2. Such
a consideration shakes the very foundation of what we consider ‘real', of what
we know as ‘history' and of how we relate to our reality. The incarnational
experiences which magna soul ‘A' elicits in the diatronic experience,
are just as vital and as real as are the ones it creates in the ambionic as
embodiment 1 and 2, or even the introphic should it have chosen that experience.
Souls most likely to experience diatronic type incarnations are those who have
taken upon themselves the roles of serving the greater holistic universes through
the process of gathering the organizational Light mathematical codes and patternings
which have become scattered during various stages of the ‘Fall' from Grace.
In incarnating diatronically, the soul is able to bring these ‘pieces' into
a cohesive unit of consciousness and redirect that consciousness back to Source.
There are other reasons for souls to experience occasional diatronic incarnations,
such as having been caught up in certain interdimensional vortices as a result
of playing too close to the edge of time distortions.
Now we approach another possible area of incarnational experience which is
that of ‘soul layering' or ‘latticing'. Several souls which are usually, but
not always, from the same satii or soul unit will sometimes share incarnational
experience within one biological system, i.e. a singular human being. This is
called soul latticing. In this situation there will only be one ‘body soul',
which is the soul actually projected into the physical system. The other souls
which lattice to the body soul connect energetically and etherically to the
biosystem through that soul. It is somewhat like a sky diving team holding hands
in a formation as they drop through space. One wrong move and the whole formation
would become imbalanced and possibly perish. Similarly, the soul ‘team' in the
lattice must maintain specific balance patterns, beginning with the number and
arrangement of the souls in the lattice. In the Earth's incarnational flow within
our present stage of planetary evolution, the number of souls in a lattice must
be three, five or seven. The arrangement of souls in a lattice is accomplished
in consciousness through a particular relationship to one another, and although
it is not a spatial relationship it aligns to sacred geometric design through
orientation with its spatial flow.
How then, do the laws of cause and effect work within such a multiple system
of decision-making and action in a latticed soul experience? The body soul generally
makes decisions that are in the greatest degree of polarity, such as what to
eat, wear, like, dislike, fear, etc. These are choices stemming from the emotions
of the lower magnetic body. The body soul is the closest link to this force
field, and therefore the most interactive with it. The higher on the totem pole
of the lattice the soul is in order of arrangement, the greater the spiritual
recursion present and acted upon. This recursion is a fine-tuning system which
forms a movement up and down the pillar of connectiveness between all the latticed
souls including the body soul. This hierarchical staging allows these souls
to work in harmony, each tending a separate patch of the garden.
Obviously this type of arrangement requires a high calibration of Spirit-to-matter
synchronicity. This means that most of the souls in the lattice are rather highly
evolved in order to perform the dance. But not all of the souls layered need
be so evolved, at least one is often a less aware soul who has reached the threshold
of the greater experience and is being given an opportunity to advance by linking
into a commanding matrix of master soul experience.
Usually latticed soul experiences are those which have a highly visible profile
such as Merlin. Merlin was a five soul lattice, with Thoth as one of these entities.
On rare occasions, souls which are spiritually ‘disabled' will also be allowed
to lattice. The disabled souls are beings which were once highly evolved, but
have since become distortions of their original presence; thus they can still
maintain a semblance of a lattice structure, but it is always quite far out
of balance as compared to a ‘healthy' synergistic latticing.
Because most soul latticed embodiments are high-profile individuals, they usually
become archetypes. As archetypes, many other souls can identify with them and
the Divine characteristics they represented. For this reason the soul latticed
embodiment or personality will often have numerous souls within its field of
radiance feeding from its incarnational experience, although they are not able
to affect or alter that evolution. These feeding souls are in direct archetypal
receipt of that life experience. Even in situations where an embodiment is creating
an archetype through its incarnational experience which is the result of a singular
soul and not a soul latticed arrangement, a band of archetypal ‘groupies' will
generally still gather in the field of radiance. Thoth in his best known incarnation
as same, was a singular soul and not a soul lattice, yet he is also a very strong
archetypal being, and as such has a band of souls who strongly identify with
him generally known now as ‘The Children of Thoth'.
Soul latticing and archetypal identifications can explain the phenomenon whereby
several different people may recall or akashically read different souls having
been incarnated as the same person. For instance, in the New Age community it
is common for individuals to receive information for themselves or others that
indicates an embodiment as Mary Magdalene. Most of these persons who are convinced
that they, or someone they have read for, were Mary Magdalene are experiencing
the archetypal identification with her true soul experience. This is a very
profound feeling, for those souls did indeed ‘feel' through her being a certain
resonance with their own soul path at the time of her incarnation, and they
thus retain that feeling and bonding in their soul memory. One or two of these
persons who believe themselves to have once been Mary of Magdalene, were possibly
part of her soul lattice and thus really were ‘incarnated' as Mary. Most people
in this age are not capable of the finer discernment necessary to distinguish
between a past singular incarnation or lattice incarnation as a specific personage,
or to be able to discern an actual incarnation from an archetypal identification
with a separate incarnated being or beings. This inability to distinguish such
subtle differences is also present for many who read the akashic for others.
However, if the one receiving the information does so without egoic attachment,
it is not important whether he or she actually lived in the past as Mary Magdalene.
It is the essence of the information that should become aligned to his / her
spiritual quest. This essence is that his / her soul has a strong
spiritual connection to the principles exemplified in the life of Mary of Magdalene.
Now we move on to the category known throughout the metaphysical community
as ‘walk-ins'. Walk-ins are identified as souls which have traded places upon
agreement with a soul currently inhabiting a body. Thus as the current body
soul leaves, the new ‘tenant' enters. The switch is made, and the individual
feels suddenly different and not at all who they were before, although they
will retain most memory in the cellular consciousness of that physical life
prior to their entry into it. According to Thoth, such walk-in experiences do
occur, however they happen with far less frequency than presently believed.
It is assumed that souls trade places in a specific embodiment when both are
dissatisfied with their current situation. The current body soul is not able
to fully do its work in that lifetime, and wishes to move on, and the disincarnate
soul is in a hurry to become physical for its own purposes, not wishing to go
through the tedious stages of birth and maturing. Thoth tells us that this is
not so. If such an exchange of realms were allowed to take place exclusively
because of these aforementioned reasons, souls would be in constant exchange,
playing musical chairs to the extent that no karmic resolution would be possible.
Walking-in, or what Thoth prefers to call absolam meaning to ‘pass through',
is dictated through the command center or iid, as a means for balancing an entire
grid of soul placement. When these grids become imbalanced due to karmic saturation,
certain tensions must be released through a re-ordering process. Often this
requires rapid transitional methods. In the light of this purpose, there are
points upon the grids which become energetically de-centralized. This allows
a more highly evolved soul to assume the embodiment of one which is in a lesser
evolutionary state, so that the grid-point that embodiment is holding may become
more rapidly activated.
A ‘walk-in' of the 1st kind takes place when a soul not previously in the current
incarnation comes into the body as the former soul moves out for the above mentioned
purposes. However, in a soul-lattice there is a variation of this in a 2nd kind
experience, where a soul may move into a lattice in which it was not previously
incarnated, without any of the other latticed souls moving out at all.
If walk-ins are rarer than we have assumed, then what is it that so many people
are experiencing which they mistake for this condition? There are several different
dynamics which can produce effects that will simulate within the mental / emotional
experience of the individual the same conditions of a walk-in experience. As
previously discussed, souls on rare occasion do change places within the current
soul-lattice causing a perceptible difference in the persona of the individual
and their actualization of enlightened consciousness. This latter is not truly
a ‘walk-in' since all souls in the soul-lattice are incarnate together in that
one embodiment, no matter what formation they may currently be assuming within
it, but it can be mistaken for an absolam experience.
Another possibility is simply a quantum burst in consciousness at some higher
level, after which the individual feels it must be a new soul that has entered
their body. This is usually coupled with a strong sub-conscious desire to leave
behind the identity and perceived mistakes of the past, as well as to become
a new and ‘better' being instantly.
A further similar dynamic that is often confused with walking-in is when an
individual accepts a greater part of Self into the body to be integrated, this
is an even larger movement than a ‘quantum burst in consciousness' at higher
levels. One does not need to be a part of a soul lattice to have this experience.
Remember, a singular soul is but a beam or ray projection of a much more complex
magna soul. Each soul projection perceives only a certain amount of its true
dimension, and that amount is dependent on its karmic restrictions. Any time
some of the major restrictions are lifted, the soul will feel greatly expanded
and reborn. They will often not have the same likes and dislikes they did before.
They will gain in expanded perception and in some cases exhibit talents they
did not previously possess. They will very often feel a great disassociation
from the personality they projected before this expansion occurred. None of
these movements should be discredited and are just as viable in the process
of soul evolution as is the walk-in. More so in fact, since the walk-in is only
a re-adjustment of an original movement rather than a smooth evolutionary progression
forward.
Another condition about which there has been a great deal of discussion, is
that of multiple personalities. This too, has its niche in the topic of soul
function. According to Thoth, there are actually two forms of this condition,
but before discussing them we need to understand the dynamic behind the effect.
We have stated in this article, that a magna soul is a complex system. It is
‘one' soul in comparison to a satii which is a soul grouping containing phase-matching
Light codes, or a soul lattice which are souls connecting through one body,
yet the magna soul can register many different facets of expression through
the human field of cognizance if plumbed deeply enough. Drugs can do this artificially,
wreaking havoc within the association patterns of the brain that create logical
conduits for deciphering the magna soul through its projection into the biosystem.
Also, great and /or prolonged trauma can cause a breakdown of the natural filter
between the magna soul and its projected form in the host. This filter allows
an individual personality to develop and evolve, based on its gradual expansion
of the magna soul consciousness into the brain-mind complex. In some instances,
trauma can cause the soul-ray to try desperately to be released back to its
magna ‘womb'. It is liken unto a deep sea diver, running out of air in his portable
tank, swimmingly frantically for the surface before his lungs collapse. Multiple
personalities result when the ray tries to return to the magna. Of course, death
would release the ray, but the human psychology does not so easily surrender
to the premature abandonment of the body. More often, it will try other tactics
to hide or escape, while still holding onto the incarnating vehicle. Thus, as
the ray attempts to become re-absorbed into its magna soul, it must force its
way rapidly through the filter. Within the layers of this filter, are many unexpressed
facets of self which the soul has not chosen to fully project into its conscious
personality. These facets are sub-personalities which have compartmentalized
away from the main streaming of soul-to-matter association in the brain-. When
the filter becomes overstimulated by the soul-ray's desperate attempt to break
through it and return to the magna, the filter simply crashes at one or more
levels, like a computer fed too many programs. This releases some of the compartmentalized
sub-personalities into the conscious mind. Since the conscious mind cannot act
out so many personalities at once, it stores them in the sub-conscious for periodic
release. Their individual surfacing is determined by outer stimuli affecting
the emotional body. The soul has then created a ‘barrier' between its emotional
pain and the outside world. It has simulated the satii, the soul family through
which it can now delegate feelings as necessary to each member capable of dealing
with those particular emotions and situations. This of course, is a form of
mental breakdown, and not to be considered a real solution to the problem.
Some souls who have undergone acute trauma not only in the current lifetime
but in past incarnations, will contain far more compartmentalized sub-personalities
than someone with a less intense karmic background. In their individual compartments,
these sub-personalities are very basic. They contain the essence of a potential
personality. Once they are released into the sub-conscious and conscious systems,
they must be given a full-blown ‘identity' by the mind in order to relate to
the rest of the mental being. This identity will invariably come from past and
even future life experiences, which can include incarnations in other dimensions
(diatronic). A single sub-personality may contain bits and pieces from several
past / future lives patch worked together to form the current compartmentalized
entity. This is the most straight-forward form of multiple personalities. A
greater deviation is that of ‘possession', when completely autonomous disincarnate
souls within the lower astral regions attach to these compartmentalized sub-personalities
in an attempt to control them and experience through them. They will merge into
those personalities that resonate with their own karmic fields.
Thoth has given us the following analogy to summarize the formation and activity
of compartmentalized sub-personalities, and the subsequent possible activities
of attaching or possessing entities: A troop of soldiers, once a tight and efficient
system that could think and act as one body come into contact with the enemy.
A great battle ensues and the troop becomes scattered. Many soldiers are wounded
and some are killed. They now lie in all manner of twisted shapes and conditions
across the battle field. They are no longer a confident force. Instead they
are in pain, frightened and crying. They are without direction and feel totally
alone and separate. They each begin to forget they were ever One. Then upon
the field come the vagrants, who snatch and tear at their clothes and valuables.
The wounded are too weak to resist. They allow the vagrants to take up their
garments and wear them as their own.
The condition of multiple personalities escaping from the barrier of mind to
invade the holistic being, is a grave dysfunction of the soul / body
system. However, the principle of expanding emotional senses through various
stages of identifying one's own compartmentalization can be worked with in a
very positive way by both mentally healthy individuals and those in dire need
of re-grouping their scattered sub-personalities. Coming into cognizance of
and drawing upon the compartments through spiritual awareness in a process of
releasing all guilt and fear associated with these personality essences, is
a good exercise for cleansing and re-balancing the soul as an incarnating entity,
and becoming a more fully integrated being in the present embodiment.
A procedure for working in this dynamic:
As has been stated in the previous information on the Talika, sub-personalties
are really not true ‘personalities' as we understand them. They are fragmented
essences of the soul's attempt to integrate with its life experience. As these
personality essences attach themselves to various aspects of our behavior, they
often find an unbalanced venting into the larger personality. In extreme cases,
outwardly displayed multiple personalities may result.
Sub-personalities need expression in the conscious mind in order to merge with
the holistic system each incarnated human being contains. How do we then, allow
this expression to take place? First we must acknowledge that these sub-systems
are not separate from us. They may be incomplete passages of Spirit, but they
are parts of our very being in various levels of experience on Earth. Secondly,
we need to recognize that in order for the sub-personalities to express into
the conscious mind, we must be willing to earnestly communicate with them. This
means that we must speak to these portions of ourselves as openly as we would
have them speak to us. The ‘language' is in our heart, the bond we share with
all aspects of our nature. The communion is given substance through the soul's
ability to know all time as one, and thus all incarnations and experiences of
that soul and not just the current embodiment. Since the soul carries awareness
in the higher mind that it is in the process of reincarnation in many time frames
and possibly dimensions simultaneously, so it shares that knowledge with all
the compartmentalizations that have formed as a result of its attempts to integrate
with the sub-personality essences. In doing this, these essences may draw from
past and future lifetimes of that soul in order to evolve the essence into a
true function of the whole persona. In this knowledge the key to the door between
our conscious mind and the compartments of our fractured being may be found.
The Process
You may wish to record this process on a tape so that you create your own self
guided visualization which would free your mind up more completely for the process
itself.
1) Lie down on your back in a comfortable
and relaxed position. Do some deep breathing while visualizing an image or scene
that brings you a sense of comfort and belonging.
Feel yourself floating, very relaxed and tranquil,
with a silver cord attached from you to a central point or image in your visualized scene.
Think and feel yourself moving outward from this
scene, yet you are safely attached to it and able to return at any moment, simply
by desiring to do so. The intent here is not to have an out-of-body experience,
so insert the intentional ‘command' that you will stay in-body and yet be able
to travel freely through your own inner spaces.
2) As you move outward, ahead you sense a destination. Ask that your
course be set toward a lifetime either in your past or future, in which a personality
essence of your soul that you are not consciously aware of is most prominently
expressed. Request that this essence clothed in a past or future life be the
one you are now ready to experience and integrate into your holistic persona.
Before we move further into this process, certain factors should be clarified.
The intention here is to find what the personality essence is trying to express
in your current lifetime through the outer garment of a past or future life.
Thus, as you interact with these past / future lifetimes, it is important
to keep focused on your true ‘mission', which is integration of Self in the
current time frame. To do this, you will need to see past the outer dynamics
of whatever life experience is presented to you. Your insight must be honed
to find the aspect of that sojourn which is registering in your current embodiment
as an incomplete and thus compartmentalized essence.
3) You have now been presented with a glimpse of a past or future lifetime
in which the current fractured essence prevails. You may be given only one event
out of the whole life experience, or you may see a basic unfolding of the complete
lifetime. Understand that you will be shown whatever most reveals the essence
which you are seeking. If a basic picture of the whole life expression is viewed,
then you will be alerted to the fact that the essence is distributed throughout
the lifetime somewhat equally. If you are given one or several specific moments
in that life scroll, then those are the points in which the essence is most
intensely demonstrated.
The personality essence you are pursuing through the maze will probably have
several lifetimes in which it plays a prominent role in the soul's journey.
For the sake of expediency, you do not need to tap every one of these lives.
Ask only to be shown the one or two in which the essence is most accessible
to you.
4) Keep a second tape recorder handy as you travel through this encounter.
Speak whatever you see and feel. Ask repeatedly to be shown the aspect of that
life which has become trapped as an incomplete essence in your current experience.
Peel away the layers until you find the core, the seed; that part of yourself
which is being more fully expressed in the past or future, and is in the present
locked away in a small dark room of your lower self. When you can feel it in
your heart center, you have made contact with the essence. What you think about
it is not important, you must feel it in your heart. When your heart quickens,
tingles and pulses, you will know you have touched the essence which you are
seeking. Once this sacred communion has been established, surround the feeling
with absolute love and forgiveness, and ask it to come with you back into the
present incarnation. Follow the silver cord back to your source-scene of original
departure. Now move back into your present time frame and embodiment.
5) Bring the essence you brought back with you into the Light of your
heart-mind. Visualize a brilliant White Light permeating the essence until it
expands and surges into an equally radiant wave of bliss, piercing your heart
like a golden arrow.
Open your eyes and smile. You have accepted another part of yourself into the
fold.
After a successful retrieval and integration of a sub-personality, the work
is still not completed. Each holistic being holds a strong lower self magnetic
charge around the karmic field of that particular sub-personality. Once the
essence or sub-personality is integrated into the greater persona, the magnetic
imprint will still remain for awhile and can cause the newly retrieved essence
to re-create itself within the compartmentalized, fractured being. Thus, it is
important to be aware of where in your magnetic field or lower self, you are
demonstrating a ‘phantom charge' of the old fractured essence. When you find
these places within you, move into a heart-centering immediately, focusing the
White Light into the cells and up through the crown of the head, beseeching all
angelic and inner-plane mentors to aid you in releasing these phantom responses
from your field.